Category: Latter-day Saint History

Learn more about the history of the Church of Jesus Christ of Latter-day Saints, including historical findings about Joseph Smith, Brigham Young, and more.

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Theology

What Do Evangelical Christians Think About Latter-day Saints?

An Evangelical Christian and a Latter-day Saint engaging in interfaith dialogue across a deep chasm, symbolizing the theological divide and neighborly love between Mormons and Evangelicals.

Evangelical Christians typically view Latter-day Saints as moral neighbors while holding that their distinct doctrines on the Godhead and salvation remain outside historic Christian orthodoxy. This theological divide creates a “Different Jesus” paradox where shared devotion to Christ’s life often masks fundamental disagreements over his nature and humanity’s eternal potential. Truly loving one’s neighbor requires navigating these boundaries—from the “prophet puzzle” of Joseph Smith to the restored authority of the priesthood—with clarity rather than caricature. In this interview, Baptist pastor Kyle Beshears discusses the research and conviction behind his book, 40 Questions About Mormonism.

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Latter-day Saint History

Who Was Zerah Pulsipher?

An image of Zerah Pulsipher baptizing Wilford Woodruff in the early history of the Church of Jesus Christ of Latter-day Saints.
"I did not feel the cold," by Sam Day. Used with permission from the Wilford Woodruff Papers Foundation

Zerah Pulsipher, a member of the First Seven Presidents of the Seventy who is mentioned in Section 124 of the Doctrine and Covenants, is best remembered as the man who baptized Wilford Woodruff and helped guide early Latter-day Saint communities through some of their most challenging migrations. From organizing the Kirtland Camp to supporting the spiritual and practical needs of ordinary Saints, Pulsipher’s life reflects both devotion and complexity, including a later disciplinary trial over plural-sealing practices. In this interview, Chad L. Nielsen explores Pulsipher’s leadership, faith, and enduring influence, drawing on historical records and personal insights to bring his story vividly to life.

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19th Century American West Latter-day Saint History

What Was the Juvenile Instructor Office?

An illustrated cover of a 1910 edition of the Juvenile Instructor, featuring the imprint and an illustration of young children playing.

The Juvenile Instructor Office was a printing press established by George Q. Cannon in 1866. At the time, the Apostle and private secretary to Brigham Young was concerned that Utah Territory was being flooded with “Gentile” materials from the East that didn’t align with Latter-day Saint values. To address the issue, he created the press to produce “home literature” specifically for children and emigrant converts. Cannon funded the venture on his own, publishing works such as the Faith Promoting Series, the Juvenile Instructor, and the biography, “Life of Joseph Smith.” The printing office heightened Cannon’s influence, broke the Deseret News‘s monopoly, and was ultimately purchased by the Church, paving the way for pioneer faith-promoting publications and the modern Deseret Book Company.

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19th Century Latter-day Saint History Temples

Who Was Wilford Woodruff?

Portrait of Wilford Woodruff circa 1888, fourth President of the Church of Jesus Christ of Latter-day Saints and author of the 1890 Manifesto and daily journals.

Wilford Woodruff served as the fourth President of The Church of Jesus Christ of Latter-day Saints, navigating the faith through its most turbulent transitions. Best known for issuing the 1890 Manifesto that ended the public practice of plural marriage, Woodruff’s legacy extends far beyond his complex family life and wives. He was a remarkably successful missionary, an avid outdoorsman who survived twenty-seven life-threatening accidents, and a temple pioneer who recorded a profound vision of the Founding Fathers. Today, his meticulously kept sixty-year daily journal—complete with a unique visual “emoji” indexing system—remains the most vital primary source for understanding nineteenth-century Latter-day Saint history.

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International Latter-day Saint History

When Did Latter-day Saint Missionary Work Begin in Brazil?

Two early Latter-day Saint missionaries in dark suits review papers and a map while conversing with a German-Brazilian resident on a Joinville street in the late 1920s, marking the beginning of LDS missionary work in Brazil.

Latter-day Saint missionary work in Brazil officially began in 1928 in the city of Joinville. While traditional stories credit a letter from the Lippelt family for sparking the mission, historical documents point to Elder Melvin J. Ballard’s strategic planning and consequential recommendation. This formative era of Global Mormonism was defined by a pragmatic “German-first” approach, included the translation of the Book of Mormon into Portuguese, and even played a role in the 1978 priesthood revelation. In this interview, historian Fernando Pinheiro shows what historical methodology reveals about the origins of the Church’s proselytizing in Brazil.

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Joseph Smith Theology

Does Absolute Power Corrupt? Joseph Smith’s Search for an Endowment of Power

Light piercing the Sacred Grove, Liberty Jail, and the Nauvoo Temple symbolizing Joseph Smith’s teachings that God’s absolute power is light, glory, and covenant law—not domination.

Society is conditioned by Lord Acton’s cynical—and historically accurate—observation that absolute power corrupts. Yet the revelations of Joseph Smith suggest this maxim is a symptom of the Fall rather than a definition of divinity. From the moment he knelt in the Grove and discovered a “form of godliness” devoid of power, the Prophet began a lifelong apprenticeship in a new paradigm. This wasn’t power as the world defines it—domination and control—but power as light, life, and law. From the mind-expanding definitions received in the crucible of Liberty Jail to the crowning ordinances of the Nauvoo Endowment, Joseph’s mission was to teach us that God is not a cosmic gatekeeper, but a Father inviting us to become joint-heirs to all He possesses.

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Latter-day Saint History

What Revelations Did John Taylor Receive?

Sepia-toned historical composite of Mormon Prophet John Taylor featuring a manuscript of the John Taylor Revelations, the Gardo House, and his Carthage pocket watch.

John Taylor received at least nine recorded revelations as president, ranging from administrative instructions regarding Brigham Young’s estate to doctrinal declarations on plural marriage. Occasionally called “John the Revelator,” Taylor favored a first-person style of dictation that echoed the “Thus saith the Lord” language of Joseph Smith. While his 1882 and 1883 revelations formally called new apostles, other documents—like the disputed 1886 revelation on plural marriage—remain the subject of debates. In this article, Chad Nielsen explores the documentary history and debunked visions associated with the Church’s third president.

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20th Century International

How Did David O. McKay Transform the Church Into a Global Faith?

A historical illustration in a 1920s photographic style, showing David O. McKay and his travel companion, Hugh J. Cannon, on the deck of a steamship. Both men wear suits and fedora hats as they lean over a table, intently examining a large map labeled "PACIFIC OCEAN." McKay points to a group of islands on the map. Vintage leather luggage and a folding camera sit beside them, with a busy port city visible in the background.

David O. McKay’s missionary experiences, apostolic assignments, and prophetic initiatives helped transform the Latter-day Saint faith into a global religion. Known for his warmth, charisma, and attentiveness to people, McKay combined personal ministry with a visionary approach to leadership. He traveled the world as an Apostle to meet members, assess local needs, and expand missionary work. As the prophet, President McKay also created new missions, adapted racial policies in response to local conditions, and established the first temples outside the United States and Canada. In this interview, biographer Brian Q. Cannon traces the lasting impact of David O. McKay on the international Church.

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Categories
Polygamy

Mormon Polygamy: A Comprehensive Guide

A depiction of Joseph and Emma Smith discussing polygamy, by Latter-day Saint artist Anthony Sweat.

Mormon polygamy (or “plural marriage”) was a 19th-century religious practice introduced by Joseph Smith and further embraced by leaders like Brigham Young. It played an important role in shaping the history and culture of The Church of Jesus Christ of Latter-day Saints. While the Church officially ended the practice through the 1890 Manifesto (and polygamy is strictly prohibited today), it took years to bring it to a complete stop, and the topic remains controversial today. This guide provides an overview of Latter-day Saint polygamy, including answers to common questions and resources for further reading.

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Latter-day Saint History

Who Was Joseph W. Musser?

Conceptual oil painting of Joseph White Musser, the "Father of Mormon Fundamentalism," seated at a study desk. He is holding papers, surrounded by historical items including a framed 1886 Revelation quote behind his head, stacked Journal of Discourses volumes, a plural family photograph, and a celestial chart representing fundamentalist doctrine.

Joseph White Musser was the intellectual architect of Mormon Fundamentalism, who sought to preserve 19th-century traditions, such as plural marriage, as the Church of Jesus Christ of Latter-day Saints moved toward modernization. Following his 1921 excommunication, Musser became a prolific pamphleteer, meticulously compiling early teachings on the Adam-God doctrine and the 1886 Revelation to argue that priesthood authority remained with those who kept the “fundamentals.” His writings provided the theological glue for a displaced people, demonstrating that religious identity is often most sharply defined in conflict with the mainstream. In this interview, historian Cristina Rosetti explores Musser’s enduring influence on the fundamentalist movement.

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