Learn more about the history of the Church of Jesus Christ of Latter-day Saints, including historical findings about Joseph Smith, Brigham Young, and more.
The relationship between Latter-day Saint women and the priesthood is complex. Joseph Smith famously “turned the key” during a Nauvoo Relief Society Meeting, but it’s unclear precisely what he meant. Church leaders have since taught different things about priesthood keys, authority, and power. Despite a surge of new prophetic teachings, the role of women and the priesthood remains an open question. In this interview, Lisa Olsen Tait explains the history of women and priesthood in the church.
In a startling moment in the history of the Church of Jesus Christ of Latter-day Saints, the First Presidency suggested that tithing should be suspended. This was in response to a decision that the Church’s tithing was a taxable income, resulting in an initial assessment of $59,338.51 that President Brigham Young was expected to pay. In this interview, Samuel Brunson discusses how the predicament came about, how Church leaders responded, and the surprising ending to the whole episode.
Zion’s Camp—also known as the Camp of Israel—was a formative experience in the life of 28-year-old Joseph Smith. However, like the Law of Consecration, it’s a pioneer experience rife with misunderstanding. In this interview, historian Matt Godfrey separates fact from fiction and discusses the purpose of Zion’s Camp.
The nature of Joseph Smith’s revelatory experiences has become a subject of intense academic focus. Some scholars have looked at what the Prophet meant by translation, while others have mused about the purpose of the gold plates. In this interview, Jeffrey Bradshaw talks about the relationship between Freemasonry and the Latter-day Saint temple endowment.
The relationship between Joseph Smith’s ministry and Freemasonry and the temple endowment has long been a topic of interest. In this interview, Cheryl Bruno discusses some of the ways in which the Prophet may have been influenced by Freembookasonry throughout his life, from Palmyra to Nauvoo.
BYU Studies Quarterly has been published since 1959. Over the last 60 years, the journal has undergone name changes, made discoveries, and published scholarship informed by the restored gospel of Jesus Christ. In this interview, Brad Wilcox and Tim Morrison break down their analysis of BYU Studies Quarterly content, including thoughts by Editor-in-Chief Steven C. Harper on the future of the publication.
Many believe that the Lord gave the Law of Tithing as a lesser commandment after pioneer Latter-day Saints failed to live the Law of Consecration. However, early church history reveals a different story. In this interview, historian Steven C. Harper explains that tithing is part of consecration—and that living both laws as found in the Doctrine and Covenants is a necessary prerequisite to building Zion.
The Work and the Glory is a nine-volume historical fiction series about Joseph Smith and the beginnings of the Church of Jesus Christ of Latter-day Saints. The successful books also led to three Work and the Glory movies. In this interview, author Gerald Lund looks back on the series more than 30 years laterbo—and reveals that it almost never got written.
One of many little-known facts about Brigham Young is that he established a pioneer mail system. It was called the Brigham Young Express and Carrying Company, and included a “swift pony express” that predated the legendary Pony Express by several years. In this interview, Devan Jensen explains that the company was a contributing factor to the Utah War—and that it could have transformed the American West if not stopped by the federal government.
The Journal of Discourses is a 26-volume series of sermons by Latter-day Saint pioneers like Brigham Young, John Taylor, and Orson Pratt. However, the accuracy of the published transcriptions is questionable. Bruce R. McConkie even attempted to publish a shorter 10-volume edition that removed what he viewed as false doctrines. In this interview, LaJean Purcell Carruth says that most of the discourses contain significant unauthorized changes—and rarely represent what was actually said.