Most biblical scholars say that Jesus Christ was born between 6 and 4 BC. However, there’s not much consensus beyond that. BYU scholar Jeffrey R. Chadwick believes he can pinpoint the birth of Christ to December of 5 BC. In this interview, he explains how his unique approach uses Latter-day Saint scriptures like the Book of Mormon to estimate when Jesus was born.
Joseph Smith echoed the words of Paul to the Romans in an 1839 discourse: “Faith comes by hearing the word of God.” Similarly, it was New Testament teachings about faith that led him to the Sacred Grove, and President Russell M. Nelson teaches that faith in God will move mountains. These Latter-day Saint quotes on faith in Jesus Christ include selections from BYU Devotionals, general conferences, and the standard works.
Paul’s thought did not run from plight to solution, but rather from solution to plight. -E. P. Saunders
Jewish people did not see themselves as in a dire predicament from which they needed rescue. By virtue of their place in the covenant, God’s loving care was the precondition in which they found themselves; their task was to honor the law as a pledge of their desire to maintain their blessedness. Neither did the apostle Paul “perceive himself to have a ‘plight’ from which he needed salvation.”
That is a version of Christianity we have rather imposed upon the past, largely a heritage of the fourth century, when it became common to think of the human condition as one in need of rescue.
It might have been 1986, because Easter came in March and I was on my way to Montreal. But I went to see Dustin Hoffman in The Death of a Salesman (bought a ticket at the last minute from a scalper), so it must have been two years earlier on my way to Boston.
The Doctrine and Covenants includes discussion about agency and free will. A volume from the Maxwell Institute’s Themes in the Doctrine and Covenants series looks at what agency means, the extent to which it exists, and what that means for disciples of Jesus Christ. In this interview, author Terryl Givens discusses his new book, Agency.
The vision does not terrify but soothe…here is rest indeed. The God of peace makes all things peaceful;…We see him as a king who after hearing causes in his court all day long, has dismissed his crowds of attendants, ended the labour of the day, and retired to his palace at nightfall. He entered his chamber with the few friends who share the intimacy of that retreat. …his serenity mounts as he looks calmly round upon the faces of his dearest companions. … So (in this inner chamber of contemplation) God deigns to show himself lovable, serene and peaceful, sweet and gentle, full of mercy towards all who look on him.” —Bernard of Clairvaux (352-53)
Section 25 of the Doctrine and Covenants is significant as one of the few revelations Joseph Smith received that directly addresses a woman, his wife, Emma Hale Smith. Given in 1830, the revelation designates Emma as an “elect lady” and outlines her roles in the early Church, including the compilation of a hymnbook and providing comfort to her husband. In this interview, Latter-day Saint scholar Robin Jensen explains the historical context of D&C 25 and how Emma’s personal experiences influenced the revelation’s text.
There has not always been a Doctrine and Covenants. It has a history and can best be understood by those who know that history. Robert Woodford, a great scholar of the Doctrine and Covenants, described how we tend to think of it as a “tidily defined book, quietly resting with the other scriptures.” But the story of how those revelations were written, prepared for publication, and moved through various states until they reached our present edition is the story of trying to keep up with a flood of revealed knowledge.
Jorge Cocco Santangelo is a Latter-day Saint artist known internationally for sacrocubism—an art style blending sacred themes with cubist techniques. A self-taught painter, he has spent decades capturing the spiritual essence of religious events rather than creating literal depictions. Some of his most notable paintings include “The Call,” “Tree of Life,” and “First Vision,” and his work is featured on the cover of books like Latter-day Saint Art: A Critical Reader. In this interview, Jorge Cocco offers a glimpse into his artistic journey.
The most straightforward definition of the keys of the ministering of angels might mean having a special right to behold angels. There are other possible interpretations of the phrase found in the Doctrine and Covenants as well. For example, some general authorities have suggested it means that priesthood holders serve as ministering angels or empower others to receive the ministry of angels. The phrase could also have meant a number of things in Joseph Smith’s time. In this interview, Chad Nielsen discusses how our understanding of the keys of the ministering of angels has evolved.