Category: New Testament

Billions of people celebrate Christmas on December 25th, but did you know that scholars aren’t sure when Jesus was born? The best evidence suggests the Nativity occurred in 5 B.C., but competing theories span several years. Much of the confusion traces back to a 6th-century monk named Dionysius, who skipped “Year 0” and jumped straight from 1 B.C. to 1 A.D. when creating the modern calendar. Another complicating factor is the precise dating of key historical events, such as the death of Herod and the journey of the Magi. This article walks through leading theories about when Jesus was actually born and explains the 4th-century origins of December 25 as a Christian holiday.

The New Testament offers only a few details about how Jesus’s apostles died. Most of what we “know” comes from early Christian writings and later legends—some historically grounded, others clearly mythical. Unlike the Old Testament’s detailed treatment of prophetic deaths, these stories reflect the theology and historical uncertainty of early Christianity. Here’s a concise summary of each apostle’s traditional fate, noting where it occurred, what’s historically probable, and how we know.

The Pharisees were a group of people at the time of Christ with a set of beliefs recognizable by outsiders. However, exactly what those beliefs were remains a hotly debated question. Scholars have begun to agree upon several common characteristics of Pharisees, can clearly distinguish them from Sadducees, and often note that the sect receives unfair treatment in the gospels. In this interview, New Testament scholar Thomas Wayment discusses what scholars currently think about who the Pharisees were.

Jesus presents a vision of discipleship in the Gospel of Luke that is simultaneously costly and rewarding. For example, it is here that Jesus asks the rich young ruler to forsake his possessions and tells followers to “hate” their families. Luke’s Gospel is also unique in its depiction of discipleship as a physical and spiritual walk with Jesus toward—and beyond—the cross. In this interview, New Testament scholar S. Kent Brown discusses the hard sayings of Jesus in Luke, concluding that discipleship requires total surrender, finds ultimate meaning in the Atonement of Jesus Christ, and empowers individuals to strengthen rather than forsake family relationships.

Jesus spoke Aramaic, the common language of Galilee in the first century. The Gospels preserve traces of this in words like Abba and ṭalîta’ qûmî, even though they were written in Greek. But the real significance goes beyond vocabulary: Aramaic-speaking circles that contributed to the accounts of Matthew, Mark, Luke, and John remembered Jesus in distinct ways. For example, Peter’s circle emphasized forgiveness, that of Mary Magdalene focused on purity, and so on. Together, they form overlapping but distinct “streams of tradition” in the Gospels, revealing that no single community preserved the whole picture of Jesus. In this interview, Bruce Chilton discusses his book Aramaic Jesus and what it reveals about the language Jesus spoke, memory, and the earliest church.

Gethsemane in Jesus’s time was a working olive orchard with terraced groves and a cave press where olives were crushed and stored. Archaeological findings point to the Gethsemane grotto itself as a likely setting for Jesus’s anguished prayer in the New Testament, with his disciples resting outside among the trees. From its vantage across the Jerusalem temple, the site carried deep associations with sacrifice, light, and anointing. In this interview, Matthew J. Grey explores the history, symbolism, and gospel portrayals of the Garden of Gethsmane.