A new theory suggests that Moroni may have translated the Book of Mormon as a resurrected being. The hypothesis stems from Royal Skousen’s linguistic and textual analysis, which indicates that Joseph Smith didn’t translate the book traditionally but dictated the text—including its anachronisms—verbatim from an external source. In this interview, Roger Terry explores the possibility that a postmortal Moroni was responsible for the translation.
Translation efforts for the first Portuguese Book of Mormon began in 1937. Concerns that the resulting volume incorporated Catholic doctrine were largely overblown, but the book nonetheless suffered from many translation errors and doctrinal simplifications. As a result, the First Presidency created the Church’s Translation Department and catalyzed the retranslation of the Book of Mormon into several other languages to serve Mormonism around the world. In this interview, Jeremy Talmage discusses the history of translating the Book of Mormon into Portuguese.
The Doctrine and Covenants includes an invitation to develop an eye single to the glory of God. A volume from the Maxwell Institute’s Themes in the Doctrine and Covenants series looks at what this means and how it can be accomplished. It also examines various ways sight can serve as a devotional tool. For instance, the book offers strategies for managing visual distractions like social media and explains how pornography prevents seeing others as God does. In this interview, author Mason Allred discusses his new book, Seeing.
Many times in the scriptures, we read of the Lord’s outstretched hand or arm. It serves as a metaphor both for his forbearance and for his invitation to come to him. Nephi reports the Lord’s assurance that “mine arm is lengthened out all the day long (2 Nephi 28:32). We find such references scattered throughout Isaiah’s writings. “His anger is not turned away, but his hand is stretched out still.”
Very little is known about the personal life of this extraordinary woman. Both her given name and her surname have been lost to time. She acquired the forename Julian because that was the name of the small Benedictine church to which she was attached. Her surname, Norwich, is the name of the city in Norfolk located in the region of East Anglia where she resided her entire life. Hence, she is known as Julian of Norwich. Based on her writings it is believed that she was born in the year 1342 or 1343.
Herod the Great is perhaps best known for the massacre of the innocents portrayed in the Gospel of Matthew. Interestingly, many scholars believe that Herod claimed to be a messiah, and Ehud Netzer’s discovery of King Herod’s tomb at Herodium led to additional evidence. In this interview, biblical archaeologist and Masada expert Jodi Magness expounds on her related article in the Journal of Ancient Judaism.
Joseph Smith has been a fascinating figure since the day of his “First Vision” in 1820. Scholars and believers continue to ask questions about the Prophet’s character, his use of golden plates to translate the Book of Mormon, his relationship with Brigham Young and Emma Smith—and much more. This article presents snapshots of academic and devotional insights about the life and teachings of Joseph Smith Jr.
Central to Hugh Nibley’s religious convictions was a longing for Zion. He felt out of place in the late-20th-century American society, which he considered profoundly flawed and in need of fundamental rethinking. In fact, in light of Mormonism’s mandate to build Zion, Hugh Nibley believed that Mormons who bought into America’s standard economic liberalism were culpable for forgetting or ignoring this divine obligation.
On November 1, 1831, Joseph Smith received a revelation at a church conference held in Hiram, Ohio, in which the elders were discussing the preparation of a Book of Commandments—a compendium of teachings and revelations to the prophet Joseph Smith. The Lord sent a message through Joseph and designated that it should be placed at the opening of the book as its “preface.” The revelation was published as Chapter 1 of the Book of Commandments and has appeared as Section 1 in every succeeding edition of the Doctrine and Covenants.1
The Virgin Mary is best known today as the Mother of God. Ancient Christians held the same belief, but it’s unclear what else they knew about her. The New Testament, apocryphal writings, and biblical archaeology shed light on certain aspects of her life, such as her likely age was when Jesus was born. Mary also serves as a lens through which we can view the history of Christian theology and the nature of Jesus. In this interview, biblical scholar Mary Joan Leith discusses the role of Mary in early Christianity.