The relationship between Jesus and the Pharisees is often reduced to hostility and hypocrisy. But the New Testament tells a more complicated story—one of shared meals, theological debate, and overlapping commitments to the Torah. Far from being outsiders to Judaism, Jesus and the Pharisees were part of the same religious world, sometimes clashing, sometimes converging. In this interview, New Testament scholar Jens Schröter helps unpack that complexity.
John D. Lee played a central role in the Mountain Meadows Massacre—helping plan the killings, deceiving the victims under a white flag, and later admitting to personally murdering “five emigrants and possibly six.” He also looted the bodies, claimed that God preserved his life during the attack, and slept soundly the night after the massacre. Yet, despite these actions—and his own confessions—Lee is still sometimes remembered as a scapegoat. He helped craft that narrative himself, not by initially denying his guilt but by protesting that he alone was punished while others escaped justice.
Did Joseph Smith teach that there are three degrees within the Celestial Kingdom? Modern Latter-day Saints often interpret Doctrine and Covenants 131 as supporting that view, referencing “three heavens or degrees.” However, historical evidence—including the original William Clayton journal entry—suggests this interpretation may be based on a misunderstanding of early terminology like “celestial glory.” In this interview, Bryan Buchanan builds on Shannon Flynn’s research to explore what Joseph Smith may have actually meant and how the idea of levels within the Celestial Kingdom evolved over time.
Polygamy skeptics reject the idea that Joseph Smith practiced plural marriage, pointing to his public denials, lack of children with wives other than Emma, and doubts about documents like William Clayton’s journals and D&C 132. Once championed by the Reorganized Church, this “Monogamy Model” has gained renewed interest among modern believers who see Brigham Young as the true originator of plural marriage. In this interview, attorney and historian Mark Tensmeyer examines their central arguments and the historical roots behind the resurgence of polygamy skepticism.
The Restored Gospel of Jesus Christ and Evolution is designed to help students reconcile faith in the Savior with scientific understanding of evolution. Published by BYU Life Sciences, the book affirms the Church’s neutral stance on evolution, corrects common misconceptions, and offers practical tools for bridging religion and science. In this interview, co-editor Jamie Jensen shares the book’s origins, purpose, and why this kind of reconciliation matters.
Biblical scholar Dan McClellan invites readers to reconsider the idea that the Bible speaks for itself in his new book, The Bible Says So. Driven by a love for the ancient text, McClellan works to make scholarship more accessible, both through his writing and his “data over dogma” approach on social media. In this interview, he explains why the Bible’s meaning depends on interpretation, how authority is understood, and how readers sometimes bring their own assumptions to the text.
Joseph Smith echoed the words of Paul to the Romans in an 1839 discourse: “Faith comes by hearing the word of God.” Similarly, it was New Testament teachings about faith that led him to the Sacred Grove, and President Russell M. Nelson teaches that faith in God will move mountains. These Latter-day Saint quotes on faith in Jesus Christ include selections from BYU Devotionals, general conferences, and the standard works.
Paul’s thought did not run from plight to solution, but rather from solution to plight. -E. P. Saunders
Jewish people did not see themselves as in a dire predicament from which they needed rescue. By virtue of their place in the covenant, God’s loving care was the precondition in which they found themselves; their task was to honor the law as a pledge of their desire to maintain their blessedness. Neither did the apostle Paul “perceive himself to have a ‘plight’ from which he needed salvation.”
That is a version of Christianity we have rather imposed upon the past, largely a heritage of the fourth century, when it became common to think of the human condition as one in need of rescue.
It might have been 1986, because Easter came in March and I was on my way to Montreal. But I went to see Dustin Hoffman in The Death of a Salesman (bought a ticket at the last minute from a scalper), so it must have been two years earlier on my way to Boston.
The 1832 account of the First Vision is the earliest version on record. While there are four known published accounts, this is the most unique and the only one written in Joseph Smith’s hand. New research suggests Joseph may have intentionally used biblical phrasing to signal his prophetic calling. In this interview, Kyle Beshears discusses how Joseph’s 1832 efforts to connect with Protestant contemporaries may explain the account’s strange language.