The Doctrine and Covenants reveals Jesus Christ through themes of glory, suffering, intimacy, and presence. A new book from Deseret Book portrays a Savior whose power comes through submission, whose bleeding body crosses porous boundaries, and whose nearness is both cosmic and personal. In this interview, Rosalynde Welch explains how writing Seven Visions: Images of Christ in the Doctrine and Covenants with co-author Adam Miller helped her recognize an invitation to see Christ—here and now.
Andrés Carlos González was among the first native Mexicans to be called as a missionary, as a mission presidency councilor, and as a patriarch. The grandfather of M. Russell Ballard also inquired about his ability to serve as a mission president. González wrote the lyrics to the popular hymn Placentero nos es trabajar (“Oh, How Great Is Our Joy”) and was a notable resident of the Latter-day Saint colonies in Mexico. This interview with John A. Gonzalez discusses Andrés Carlos González’s life and legacy as a notable figure in the history of Mormonism around the world.
Beginning in 1991, when I was appointed dean of Religious Education at BYU, and continuing well past my retirement from BYU in 2014, my interactions with men and women of various faiths have profoundly impacted me. They have broadened my horizons dramatically and reminded me—a sobering reminder we all need once in a while—that we are all sons and daughters of the same Eternal Father.
In 1909 and 1925, the First Presidency stated that the Church has no official position on evolution. Shaped by their historical contexts, these statements reflected a range of views among Church leaders at the time. Decades later, Joseph Fielding Smith reinterpreted the statements, promoting a rigid anti-evolution stance that was not originally intended. Due in part to his prominence, this interpretation soon became the prevailing view among many Latter-day Saints. In this interview, Dr. Ben Spackman discusses his chapter about the First Presidency statements in a new BYU evolution book.
Historian John Turner’s new biography of Joseph Smith portrays the Prophet as charismatic, flawed, and relentlessly dynamic. His conclusions often differ from those in Richard Bushman’s Rough Stone Rolling, offering a new perspective. Turner approaches Joseph’s spiritual claims with scholarly caution, adopting different stances based on his interpretation of the evidence. He writes there is “little reason to doubt” that Joseph saw the Lord in the First Vision, yet personally concludes that the gold plates weren’t real. In this interview, Turner reflects on Smith’s life—from the Prophet’s unifying vision of Zion to the divisive impact of polygamy.
The shorthand record reveals a different personality of Brigham Young than has often been depicted. I have spent a quarter of a century transcribing over one million words spoken by Brigham Young from the original shorthand records. I have found examples of inspirational teachings, spiritual yearnings, brilliant organizational skills, and some disturbing rhetoric, a nuanced picture that paints a complex man living in complex times. This is a slightly modified version of an article I published in FAIR and BYU Studies showing never-before-seen quotes by Brigham—about Brigham.
This collection of Wilford Woodruff quotes highlights his teachings on revelation, temple work, record keeping, the Holy Ghost, and more. He kept a detailed journal that has served as a core resource for historians, enabling the compilation of Woodruff sayings similar to our Dallin H. Oaks quotes page. This curated collection deals with topics ranging from the afterlife to true religion. Please leave a comment if there’s a quote you’d like considered for inclusion.
The relationship between Jesus and the Pharisees is often reduced to hostility and hypocrisy. But the New Testament tells a more complicated story—one of shared meals, theological debate, and overlapping commitments to the Torah. Far from being outsiders to Judaism, Jesus and the Pharisees were part of the same religious world, sometimes clashing, sometimes converging. In this interview, New Testament scholar Jens Schröter helps unpack that complexity.
John D. Lee played a central role in the Mountain Meadows Massacre—helping plan the killings, deceiving the victims under a white flag, and later admitting to personally murdering “five emigrants and possibly six.” He also looted the bodies, claimed that God preserved his life during the attack, and slept soundly the night after the massacre. Yet, despite these actions—and his own confessions—Lee is still sometimes remembered as a scapegoat. He helped craft that narrative himself, not by initially denying his guilt but by protesting that he alone was punished while others escaped justice.
Did Joseph Smith teach that there are three degrees within the Celestial Kingdom? Modern Latter-day Saints often interpret Doctrine and Covenants 131 as supporting that view, referencing “three heavens or degrees.” However, historical evidence—including the original William Clayton journal entry—suggests this interpretation may be based on a misunderstanding of early terminology like “celestial glory.” In this interview, Bryan Buchanan builds on Shannon Flynn’s research to explore what Joseph Smith may have actually meant and how the idea of levels within the Celestial Kingdom evolved over time.