Prophets, priests, and kings were anointed in the Old Testament. And the title Christ in the New Testament literally translates as “anointed one.” But what does that mean? This post draws from the comments of Tim Mackie and John Collins in a seven-part series by the Bible Project explaining that anointing is a ritual in which people and places are set apart as portals between heaven and earth. The story starts in the Garden of Eden and ends with contemporary Christian disciples.
The Book of Mormon is a religious text translated by the Prophet Joseph Smith in the 1800s. Latter-day Saints view the scripture as canon—alongside the Bible, Pearl of Great Price, and Doctrine and Covenants. It clarifies the role of Jesus as the Son of God, details his visit to the Americas, and sheds light on the afterlife and Latter-day Saint theology. This compilation of resources provides academic and devotional insight into the Book of Mormon.
At the time, a few thoughtful observers saw Henry B. Eyring‘s assignment to speak at Mountain Meadows as a portent that he would be called to fill the vacancy in the First Presidency created in early August of that year by the death of President James E. Faust. Hal (President Eyring), though, was not among them. He had no such inkling, and certainly not a feeling strong enough to overcome the illogic of the idea.
The Book of Alma is one of the richest books in the Book of Mormon in both theology and narrative. Alma2 is a powerful preacher who has a remarkable conversion story and dramatic (albeit tragic) missionary journeys. Similarly, the sons of Mosiah, also have dramatic stories of missionary work. In this interview, Kylie Nielson Turley discusses the theology in Alma 1–29 found in the stories of figures like Alma, Amulek, and Abish.
In the historical memory of Latter-day Saints, Joseph Smith is the Prophet of the Restoration who pronounced hundreds of revelations and prophecies, most of them canonized today in the Doctrine and Covenants. However, what many Saints may be surprised to learn is that a number of Joseph Smith’s revelations have, for various reasons, remained uncanonized even after their pronouncement.
Latter-day Saints claim unique understanding of the Atonement of Jesus Christ thanks to the ongoing Restoration initiated through Joseph Smith. Yet we’re also influenced by Christian traditions that emphasize the very notions of equity and fairness repudiated by Jesus in the New Testament—which can lead to flawed perceptions of salvation. In this interview, Terryl Givens traces the history of atonement theology and explains why it matters to Latter-day Saints.
Joseph Smith recognized that preparation to receive an expansive view of the afterlife as presented in the Vision in the Doctrine and Covenants was still limited. Later, he acknowledged: “I could explain a hundred fold more than I ever have of the glories of the kingdoms manifested to me in the vision, were I permitted, and were the people prepared to receive them.”
When the Urim and Thummim are identified [in the Old Testament] with the gems of the breastpiece, light is often associated with them. 4QpIsa i 4–6 can be interpreted in this way. Josephus clearly links a miraculous light with the divine revelation. The oracular shining or dimming of a stone on the breastpiece is also found in subsequent Jewish and Samaritan tradition.
The Book of Mosiah is a theologically rich collection of stories and sermons in the Book of Mormon. The sermon of King Benjamin, the story of Abinadi, and the conversion of Alma1 all bring some important thoughts to the table. This interview with James E. Faulconer discusses some of the theological contributions in the Book of Mosiah.
Here is a question. If you are trying to do any kind of serious research into ancient documents, why would you ever prefer to use a translation, rather than the original texts themselves? In the case of the Bible, however, there is one translation that it really pays to know. Often, when we read Scriptures, we might debate exactly how they were read and understood in very early times. In the case of the Septuagint, we have a reliable snapshot of just how Jewish people did just that at a particular moment in time, and the resulting picture is often startling.