Melchizedek is a fragmentary exegetical work from the Dead Sea Scrolls collection (11QMelch) that may be classified as a thematic pesher.1 The author quotes or alludes to biblical passages2 and reveals their true hidden meaning in connection with his main theme: the eschatological victory of good over evil.
Although the scholars that Martin Harris had encountered in eastern New York had not been able to supply him with a translation of the transcript of the characters he carried, he was content that the Lord had indeed endowed Joseph Smith with “spectacles for to read the Book.” As for his spouse, there were few options left to Lucy Harris in 1828 short of either embracing Joseph Smith’s talk of gold plates or continuing her strenuous efforts to undermine Martin’s relationship with him.
The restoration of the gospel of Jesus Christ in this final dispensation included the restoration of the Abrahamic Covenant, the renewal of God’s promises to Abraham, Isaac, Jacob, and their almost limitless posterity. Those promises are set forth in the Old Testament (Genesis 13:14-16; 15:1-6; 17:1-8; 26:1-5; 28:1-4). In many ways, however, the promises are stated with greater clarity in the Book of Abraham, as contained in the Pearl of Great Price. Here Abraham is promised that if he and his posterity remain faithful to God, they will be given the gospel, the priesthood, an endless and eternal posterity, eternal life, the continuation of the family into eternity (exaltation), and a land inheritance (Abraham 2:8-11, 19). These are “the promises made to the fathers,” to Abraham, Isaac, and Jacob (see Joseph Smith-History 1:38-39 and D&C 2; compare D&C 27:10).
Willard Richards was an important early Latter-day Saint leader. He kept the journal of Joseph Smith—and may have fulfilled a prophecy by escaping harm in Carthage Jail. The Apostle also practiced polygamy, served in Brigham Young’s First Presidency, and remained faithful his entire life. Some think that his name has less cache than prominent pioneers like Eliza R. Snow, Heber C. Kimball, and George Q. Cannon. However, historian Alex Smith says in this interview that Richards’s critical contributions are widely appreciated by scholars.
The prophet Abinadi may be best known for being burned to death after testifying before King Noah’s Court in Mosiah. At the time of his death, he likely thought that he had only one convert, namely Alma the Elder. But Abinadi’s example was far-reaching. He devotes more of his teachings to the resurrection of Jesus Christ than any other Book of Mormon prophet, and noticeably influenced Alma, Amulek, King Benjamin, and Mormon. In this interview, John Hilton III explains more.
Those of us who have spent hours tracking down Hugh Nibley sources have become firmly convinced that nothing was made up or fabricated. Even if we were ultimately unable to find a quotation, we always knew it existed somewhere.
Except for a few sporadic entries, Eugene England’s diary comes to an end in these months. His personal papers, however, reveal a spiritual torment that occludes all other concerns in his life.
The Copper Scrolls were discovered as part of the Dead Sea Scrolls at Qumran. As the name implies, these scrolls were written on copper (rather than animal skin or papyrus). Curiously, the Copper Scrolls detail the supposed location of hidden Jerusalem temple treasures—and they’ve even been used as a treasure map by fortune hunters. In this interview, the noted scholar George J. Brooke explains more.
A new book by Richard Bushman seeks to uncover the cultural history of Joseph Smith’s gold plates. As a biographer of Joseph Smith, Bushman has thought about the role of the plates for decades. He believes that they were real, but also points out that they are mysterious. In this interview, he shares thoughts about how they’ve been viewed by scholars, portrayed by artists, and contextualized by the church.
The exact ways in which Christians have observed the Sabbath Day or the Lord’s Day have varied, even after the time of the New Testament. There are also specific reasons why Sabbath observance has been tied to both Saturday and Sunday. In this interview, Jason R. Combs discusses how ancient Christians observed the Sabbath or the Lord’s Day.