Christology—literally the “study of Christ”—was not one of the points of contention between early Mormons and their many antagonists. When Joseph Smith and his few followers founded a church in 1830, they drafted a set of Articles and Covenants that explained the church’s organization. In the tradition of creeds, they also listed a few core beliefs.
Redeeming the dead is central to Joseph Smith’s vision of uniting all humanity in a heavenly kinship. In Latter-day Saint practice, this doctrine is enacted through proxy ordinances—performed in temples—through which Christ’s gift of salvation is offered to every soul by linking the living with the departed. From Malachi’s prophecy in the Old Testament to Joseph F. Smith’s 1918 vision, scripture underscores that human connection is the heart of redemption. In this interview, Dr. Amy Harris shares insights from her contribution to the Maxwell Institute’s Themes in the Doctrine and Covenants book series.
If you’ve felt steadied by President D. Todd Christofferson’s voice, you’ll recognize the pattern: Christ at the center, covenants as the path, Zion as the aim, and family sealed by priesthood power. Now Second Counselor to Dallin H. Oaks in the First Presidency, he has offered 40+ General Conference messages over more than 30 years of service as a Seventy and Apostle. This page includes quotes from his conference talks organized by theme so you can find the right words quickly—whether you’re preparing a lesson, drafting a talk, or studying at home.
Heber C. Kimball was a central figure in early Latter-day Saint history, serving as Brigham Young’s first counselor and helping shape the church’s westward migration. He led a complex family life with 43 wives and 64 children, balancing loyalty, faith, and leadership amid the challenges of polygamy and frontier life. His daughter, Helen Mar Kimball, navigated personal tragedy while leaving a rich record of her experiences, and her son, Orson F. Whitney, carried forward the Kimball legacy through poetry, preaching, and church leadership. In this interview, biographer Andrew Kimball explores the lives, struggles, and enduring influence of the multi-generational Heber C. Kimball family.
Jesus spoke Aramaic, the common language of Galilee in the first century. The Gospels preserve traces of this in words like Abba and ṭalîta’ qûmî, even though they were written in Greek. But the real significance goes beyond vocabulary: Aramaic-speaking circles that contributed to the accounts of Matthew, Mark, Luke, and John remembered Jesus in distinct ways. For example, Peter’s circle emphasized forgiveness, that of Mary Magdalene focused on purity, and so on. Together, they form overlapping but distinct “streams of tradition” in the Gospels, revealing that no single community preserved the whole picture of Jesus. In this interview, Bruce Chilton discusses his book Aramaic Jesus and what it reveals about the language Jesus spoke, memory, and the earliest church.
The tragedy of the Willie and Martin handcart companies can’t be blamed on one person. It resulted from delayed departures, flawed handcart designs, and leadership decisions under pressure. For example, Brigham Young’s instructions, Levi Savage’s warnings, and Franklin D. Richards’s missteps all shaped the outcome. Beyond blame, the story also highlights the faith, resilience, and sacrifice of the emigrants and their rescuers. In this interview, Don H. Smith and Mark C. Austin provide insights that challenge myths while honoring the courage of the 1856 pioneers, drawing from their book, Bring Them to Zion: The 1856 Handcart Emigration Organization, Leadership, and Issues.
Dallin H. Oaks is expected to become the 18th President of The Church of Jesus Christ of Latter-day Saints following the passing of Russell M. Nelson. Oaks taught at the University of Chicago, became president of Brigham Young University, and served on the State of Utah Supreme Court prior to being called as an Apostle. In this interview, biographer Richard E. Turley discusses the life and personality of the 93-year-old President Oaks.
The Nauvoo Bell’s story is more complicated than many realize. Long thought to be the bell that once rang from the Nauvoo Temple tower, the artifact displayed for decades on Salt Lake City’s Temple Square was actually the Hummer Bell, a Meneely bell with roots in an Iowa Presbyterian church and a colorful history of theft, recovery, and mistaken identity. The true Nauvoo Temple bell cracked in the 1840s and disappeared. In this interview, historian Ronald G. Watt and archivist Brian Warburton trace the bells’ intertwined histories and explain the Hummer Bell’s recent return to Iowa City.
The Book of Mormon teaches that race is not fixed, but tied to stories of lineage, faith, and covenant. Early Latter-day Saints used these narratives to explain human differences, sometimes in ways that reinforced exclusion and other times in ways that promised transformation. Jane Manning James’s remarkable life—captured in her statement, “I am white except for the color of my skin”—shows both the possibilities and the painful contradictions of this theology. Remembering how racial origins were narrated, forgotten, and internalized sheds light on the legacy of whiteness in Mormon thought. In this interview, Max Perry Mueller discusses themes from his book, Race and the Making of the Mormon People.
Temple worship has changed in important ways since the 1830s. In Kirtland, Joseph Smith promised the Saints power from on high to preach the gospel and revealed washing and anointing rituals. By Nauvoo, his vision had grown, resulting in a temple endowment that constructed heaven on earth—ritually declaring men and women the celestial kings and queens from John’s vision in Revelation. Later leaders followed Joseph’s precedent of change, from Brigham Young’s adjustments to President Russell M. Nelson’s focus on Christ-centered covenants. In this interview, historian Jonathan Stapley discusses his book, Holiness to the Lord: Latter-day Saint Temple Worship.